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Adventures with Jane! Day XIII & XIV: Books, Fabrics, a Palace, ‘Clueless,’ and Home!

[Mr. Holmes is a topic for another day – a full post just on these changing signs is way past due…]

And of course a Richard III – because even Jane thought he was an innocent man…

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Adventures with Jane! Day XII: Bath to London Wanderings…

Exterior of the Soane Museum [from their website]

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[from the Soane fb page]

[from the Soane Museum website]

[South Drawing Room – from the Soane Museum website]

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Caldecott’s John Gilpin

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Adventures with Jane! Day XI: Bath, Bridgerton, and Rugby…

English silver:

https://www.janeaustensummer.org/post/here-s-where-jane-austen-s-real-life-and-persuasion-intersect-in-bath

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Adventures with Jane! Day X: It’s all about Bath

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  • The Nibbs Family [James Langford Nibbs]
  • Dr. William Bowen – doctor to Mrs C Auysten in 1804
  • William Siddons, husband to Sarah
  • Admiral Sir William Hargood [Francixs Austen’s Canoppus
  • Caleb Hillier Parry
  • The Famous Castrata Rauzzioni

And another day is done…

* Latest issue of JARW: [always a pleasure to see Mr. Darcy in the fog…]

and another great sign:

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Adventures with Jane! Day IX: On the Trail to Lyme Regis…         

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C. E. Brock – Dent, 1898 /  Dent, 1909

Hugh Thomson – Macmillan, 1897

Joan Hassall – Folio Society, 1975, shows Henrietta in a swoon:
“nay, two dead young ladies”!

Niroot Puttapipat – Folio Society, 2007, gives us an action image
“I am determined I will” – perfect!

© RICHARD AUSTIN 2003

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Map of all these hefty fellows about town – it is quite the fundraiser:

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Benwick Cottage!

Boats awaiting the tide…

My now favorite shop: Seasalt Cornwall

A clear reminder you are at the seaside!

Always in search of poppies….

a farewell to Lyme Regis…the Cliffs just appearing…

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A very proper waistcoat on our “butler”…

“Oh! what a Henry!…”

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Adventures with Jane! Day VIII: The Delights of a Visit to Chawton

The Tea Room

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– Janine Barchas, 2025

Jane Austen, 29 May 1811 from Chawton
to Cassandra at Godmersham Park

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Adventures with Jane! Day VI, Part 2: Winchester and the Hampshire Cultural Trust.

Coming off our visit to Steventon, we were given some free time to explore Winchester on our own, the Cathedral and College to be part of the Day 7 adventure. I have been to Winchester before, have seen all the spots associated with Jane, and at the 2003 AGM we had a grand banquet at the Great Hall. [There was a talk by the then woman mayor of the City – a Jane Austen follower! Her name was Jean Hammerton, and I see that she passed away in 2020 – she was a delight!]


Considered one of the finest surviving medieval aisled halls of the 13th century, it is all that remains of the vast Winchester Castle, begun by William the Conqueror. I was largely alone here today, and lacking banquet tables and all that food, you can see the vastness and majesty of the place:

It is also home to the “Round Table”:

Which is nearly 800 years old, has a diameter of 18 ft, made of 121 separate pieces of English oak – and is considered the symbol of medieval mythology – think Camelot – King Arthur and the Knights of the Round Table. Since recent dating proves it is from the 13th century and not an original table of Arthur’s 6th century, much conjecture remains as to who ordered this to be made (probably Edward I), and why (part of a great banquet for an ‘Arthurian’ tournament during celebrations in 1290). The painting on the Round Table is dated to the early 16th century and has been determined to be the image of Henry VIII as a young man – Henry wanting to reinforce the Tudor claim to be direct descendants of Arthur [what a Henry…]*:

…as well as a nice reference to John F. Kennedy.

Queen Victoria has her own place of honor here – a HUGE statue for her Golden Jubilee in 1867:

and a 6-ft wide bronze sculpture for Queen Elizabeth II for her Diamond Jubilee:

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Exiting the Hall is a recreation of Queen Eleanor’s Garden [Queen Eleanor of Provence, wife of Henry III, and Queen Eleanor of Castile, wife of his son Edward I], opened in 1986 by Her Majesty The Queen Mother – it also includes an herb garden, filled with medieval plants, for their beauty as well as their medicinal purposes.

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I then went to the Westgate Museum, next to the Hall and within the West Gate into the City, which holds some interesting artifacts of medieval and later times – always impressed by a fine coat of armor:

A hanging gibbet, not so much…

Great views of the Hall and the City from up top of the Gate:

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And finally a return to Jane’s times, as we head to The Hampshire Cultural Trust.

We were greeted by Louise West, Trustee for the HCT, and Jaane Rowehl, Director of Programme and Collections, and two of the people working on their upcoming exhibit  “Beyond the Bonnets: Working Women in Jane Austen’s Novels”

Dates: 2 Nov 2025 – 22 Feb 2026 – you can read about it here:

We were first treated to a talk on and a viewing of some of the artifacts that would have been used by these “working women” of Hampshire: domestic servants [lady’s maids, housekeepers, washer women]; governesses and teachers; and business women [seamstresses, milliners, glazers]; and the inevitable houses of prostitution – the artifacts that will be in the exhibit about their working lives, much of what has been discovered from diaries, receipts, and letters:

Then a behind-the-scenes tour of the HCT’s costume and textile collection – fascinating work being done here [as well as rows and rows of costumes that are rented out for plays, etc]. Here we could see some of the actual dresses in the collection that are being preserved and studied:

And this fascinating bonnet!

And the necessary Fan:

But nothing was quite so moving [some of the group on the verge of fainting] of Austen’s original pelisse:

Many of us have seen the various replicas, but to see this so close up [no touching allowed!] was quite something… and nice to know the care it is being given…

We were treated to a proper cup of tea and refreshments and then back to the hotel, where we had the evening to ourselves – we took advantage of the lovely outdoor patio with a fine glass of wine and pub fare – another perfect day [one can get used to this…]

Tomorrow brings us to the Cathedral, final resting place for Jane, so come visit again… [this blog posting is taking longer than the trip itself!]

*Source: Hampshire City Council. The Great Hall: Where History and Legend Meet. [no date]

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Adventures with Jane! ~ All About the Duke of Wellington and a Little Bit of Henry Austen…

I am ashamed to say I have never been to Apsley House, home of the Duke of Wellington, so that was my goal this day – Ron had never been either, so we met there [right at the Hyde Park Gate, address is One London as you exit from Hyde Park] – and if you had a doubt as to whose home this was [and is], the number of portraits, sculptures, and paraphernalia of the Duke would certainly give you a hint… not to mention the statue of said Duke in the park across the street…

And the Wellington Arch: it is crowned by the largest bronze sculpture in Europe: the Angel of Peace descending on the Chariot of War. You can read about its history [and controversy] here.

One of the many portraits of the Duke

Your basic dining room…

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I loved it here – and art collection beyond compare – I could have spent many more hours. But for a man who by all accounts liked the simple life of being on a campaign, the extent of elaborate decorative arts and sumptuous décor seems to belie that – the color RED everywhere, and YELLOW…

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One of two great surprises at Apsley is the extensive Spanish art collection in the Waterloo Gallery, “one of the great palatial interiors of Britain” [the Apsley House Guidebook by English Heritage] – a gift of King Ferdinand of Spain in 1816, the 165 paintings were found in an abandoned baggage carriage of Napoleon’s brother Joseph Bonaparte, then King of Spain. I give one fine example: “The Gambler,” by “a follower of Caravaggio”:

The other grand surprise was to find on entering the house a large nude statue of all people Napoleon! Napoleon as Mars the Peacemaker by Canova. It had been commissioned by Napoleon but had been covered up at the Louvre – after Waterloo Britain bought it for 66,000 francs and the Prince Regent [George IV] gifted it to Wellington. The entry stairwell was the only possible location and the floor had to be reinforced to support the great weight. Wellington admired Napoleon and there are several paintings of him in the art collection here. You can see the stairwell and the size in my more modest photo (!) here – this better picture of the whole statue is from the guidebook [it actually looks much larger than this image conveys – I did burst out laughing when I saw it was Napoleon…]

A friend of mine went several years ago to Apsley House for one of their occasional Regency balls – I can only imagine the swoosh of the dresses and music all around … you can see such a one in this youtube: https://www.facebook.com/ApsleyHouse/videos/2444115022311548

Alas! I had to content myself with an audio guide and a vivid imagination…

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Next up was Henry Austen! Ron and I were off to Sloane Square, where I served as a grateful listener for one of Ron’s walking tours of Austen sites. I had done this part of Henry Austen’s life before but Ron’s history of it all added much to my knowledge, not to mention another glorious weather day… all followed by lunch in a crowded outside eatery right in the middle of the weekend Sloane Square market – made one feel like a real Londoner!

Henry’s house in Hans Place…

What Henry’s house would have looked like then…

And the requisite Blue Plaque so we know it’s true…

adding this sketch from Constance Hill’s book JA: Her Homes and Her Friends (1902):

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Another great day with Ron…we bid adieu ’til a next visit [we have already lined up an itinerary…] – and I had a fine dinner later at my hotel [that is water not vodka!]:


Next up: the beginning of the JASNA Tour starting in Windsor!

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Adventures with Jane! ~ Twickenham with Ron Dunning

This day I had the pleasure of spending time with Ron Dunning – we have in the past visited estates and famous houses, and this time the plan was to go to Horace Walpole’s Strawberry Hill

– alas! it was CLOSED [who closes a tourist site on a Friday??!] – but a few outside photos give you a sense of its grandeur – inside for another trip I am sorry to say – but you can visit it virtually here:

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But Marble Hill was a lovely surprise – home to Henrietta Howard, mistress of George II [for which George’s wife Caroline was most grateful] – apparently George spoke no English and Henrietta was deaf, so a perfect relationship that lasted until he took on another mistress [you can read the ever-interesting George’s mistress stories here.

Howard was unhappily married, separated, but a well-loved and respected woman of education, wit, and grace. She also had a “home of her own” – she designed and lived in Marble Hill beginning in the 1720s, one of the many villas built along the Thames – it remains a rare example of a house built for and by a woman in Georgian England, thankfully saved by an Act of Parliament in 1902. Unlike many such estates, it feels like a very real and livable home, not a museum – you can read more about Henrietta and Marble Hill here.

Love this dining room wallpaper:

View from the Thames:

And now a view of the modern Thames, not likely what Henrietta saw!:

Lunch at the Couch House café was an added treat.

[You can read more about Marble Hill at this post by Tony Grant from 2013!]

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We did go to nearby Orleans House, now really just the Gallery standing – I only took a picture of the exquisite ceiling, but here is also an exterior shot courtesy of Wikipedia:

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And to finish off the day, we took in the country home Sandycombe Lodge of J. M. W. Turner, where there was an inspiring watercolor exhibit of “Turner’s Kingdom: Beauty, Birds, and Beasts,” and very unlike the large and dramatic landscapes we associate with him. Celebrating Turner’s 250th [just like Jane!], the house, designed by Turner, is a small retreat that Turner lived in with his father.

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And this just another window of interest – and wisteria EVERYWHERE! [just like in SC…]

And another day “well-spent” – Thank you Ron for shepherding me around the sites of Twickenham!

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“Fashionable Goodness” by Brenda S. Cox ~ Book Excerpt and Giveaway

Today’s post is about Brenda Cox and her just-published Fashionable Goodness: Christianity in Jane Austen’s England. You can follow the other blog posts on this tour here. [See at the end of this post for information on the giveaway.]

A few thoughts: I was honored when Brenda asked me to write a blurb for the cover, and I repeat that here with a few additional thoughts. I would first say that I have read a few works on Austen and religion, all of them enlightening in their own way. We do need to have some inkling of this religious world Austen grew up in, and the religion she practiced, to see that dimension in her writing.  I am a born and raised Episcopalian [my parents were Anglican] and much of what Brenda writes in her book was very superficially known to me, at least those parts about the Church hierarchy, prayers and liturgy and hymns. What was enlightening was how Brenda wove all the details of the Church itself, and its spiritual foundations into a fuller understanding of what Jane Austen is actually saying in her novels, in the plots, the characters, and the settings – this book is a compelling read and you won’t look at the novels and the characters in the same way ever again. Just the tables, definitions, and references alone are worth the price of admission.

My blurb:

Fashionable Goodness is a meticulously researched, faultlessly organized, and engaging study of how religion, in all its forms, features in Jane Austen’s world, her life, and her writings.

Starting with Henry Tilney’s famous defense of “the English” in Northanger Abbey, Cox reveals the facts of Jane Austen’s faith, the realities and challenges of practicing religion in the Regency period, and with biographical sketches of the leading religious leaders and analysis of the various denominations of the time, she puts into context the explicit and subtle religious references in Austen’s novels. This Christian world permeates Austen’s writings and a fuller understanding of the Church and its clerical hierarchy and the emphasis on living a moral “good” life will open up a clearer view of Austen’s plots, characters, and underlying themes. You will look at Mr. Collins, the Crawfords and the Dashwoods, the Tilneys, the Wickhams and Willoughbys, all the “good” and the “not so good” people that populate the novels (and especially Fanny Price!) with new and surprising insights. Bravo to Brenda Cox for giving us this very accessible illuminating take on the “fashionable goodness” of Austen’s era.

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An Excerpt from the first chapter, beginning as I say above with my favorite Hero, Henry Tilney:

C. E. Brock, Northanger Abbey, 1907

“Jane Austen’s England, A Foreign Country (Foreign to Modern Readers)”

“Remember the country and the age in which we live. Remember that we are English, that we are Christians.”—Henry Tilney, Northanger Abbey, ch. 24

How can we understand “the country and the age” in which Jane Austen lived? Her society is poles apart from our modern world, despite some points of similarity. As L. P. Hartley insightfully begins a novel set in 1900 [The Go-Between], “The past is a foreign country; they do things differently there.” The world of Austen’s novels is foreign to us, whether we live in the United States, modern England, or elsewhere. To enter this “foreign country,” the civilization that spawned Elizabeth Bennet, Mr. Darcy, and Emma Woodhouse, we need to learn its language and culture. While we may interpret Austen’s timeless novels according to our own experiences and values, we can enjoy them more deeply as we get to know Austen’s world.

Religious practices and values influenced many aspects of Austen’s culture. For example, in politics, the Church of England was (and is) the national church of England; the Pilgrims and Puritans fled to America to escape its authority. The sovereign was the head of the church, bishops and archbishops were members of the House of Lords, and Parliament made laws regulating worship, the clergy, and churches. From 1810 to 1820 (the Regency), the Prince Regent governed the country because of his father’s illness. Jane Austen disapproved of the Regent’s immoral lifestyle, but when he asked her to dedicate Emma to him, she respectfully complied, since it was her duty as a Christian to obey her country’s leader.

Religious values also guided family relationships. Honoring one’s parents was an important religious duty, given in the Ten Commandments in the Bible and elaborated in the Church of England catechism. In Mansfield Park, Edmund and Fanny are shocked by Mary’s disrespect for her uncle who raised her; Mary is showing poor moral values (ch. 7). Mr. Collins of Pride and Prejudice carries this to a ridiculous extreme when he delays reconciling with his cousins out of respect for his father’s memory, since his father was at odds with them (ch. 13). Disrespect toward a husband or wife was also considered immoral. In Sense and Sensibility, Willoughby shows his poor character by criticizing his wife, and Elinor rebukes him (ch. 44).

As Laura Mooneyham White points out in Jane Austen’s Anglicanism, the “foundational worldview” of modern Christians, including modern Anglicans, differs radically from the worldview of the Georgian-era Anglican Church. Because of this, we may miss some of the deeper dimensions of Austen’s novels….

A Worldly Bishop and a Godly Curate: Pillars of the Church, anonymous, 1810-1820. Satirical cartoons of the time showed serious issues in the church. Rich bishops were contrasted with destitute curates. This curate’s pocket holds “Sermons for Rent.” Sermons were often bought and sold. In Austen, the curate Charles Hayter of Persuasion cannot afford to marry, while Dr. Grant of Mansfield Park gets a high church position and dies of gluttony.
Image courtesy of The Lewis Walpole Library, Yale University.

To understand the church’s pervasive influence in Austen’s world, we also need to recognize some the issues it was facing. Edmund Bertram and Mary Crawford argue about several: clergy without a calling, clergy who did not live in their parishes, and “fashionable goodness.” Was it enough to follow the fashions of the city and show up at church on Sundays, ignoring religion the rest of the week? Or, as new movements in the church stressed, should people seek a personal relationship with God that affected their hearts and behavior? Even for Mr. Darcy, being “given good principles” – knowing theoretical religious truths – was insufficient to make him a man Elizabeth could respect and marry…

Jane Austen’s religious beliefs, and the beliefs of her society, are often overlooked. She does not talk as openly about religion as today’s Christian writers do, or even as some of her contemporaries did. And yet, as Henry Tilney points out, being “Christian” was part of the English identity. Jane Austen’s personal identity was also Christian, as we shall see in the next chapter. In the rest of the book, we’ll explore the crucial part Christianity played in Austen’s stories and in her world. In Austen’s England, morality came directly from religion….

From Fashionable Goodness, Christianity in Jane Austen’s England, by Brenda S. Cox, Topaz Cross Books. © Brenda S. Cox 2022, used by permission.

St Nicholas Church, Chawton: Jane Austen attended this church while she was writing or rewriting all her novels.
Photo © Brenda S. Cox, 2022

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St. Swithin’s, Bath
Austen does mention this church, “Walcot Church,” in Northanger Abbey. Her parents were married here, and so was William Wilberforce. Wilberforce led the abolition movement in England as well as the movement to reform England’s moral behavior. He set an example of integrity, humility, love, and joy for later generations.
Photo © Brenda S. Cox, 2022

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Author interview: I asked Brenda a few questions about why she wrote this book and how it has affected her reading of Austen:

DEB: You have said you titled the book Fashionable Goodness: Christianity in Jane Austen’s England, because during Austen’s time, it was fashionable to attend church and pretend to be “good,” but that the immorality of the Prince Regent and others seemed more fashionable, leading the influential William Wilberforce and others to try to reform “manners” [meaning behavior] –  Edmund Bertram in Mansfield Park explains that “manners” meant behavior, how people acted based on their religious principles. So I would ask you: which of Austen’s novels focuses most on the church and this idea of “manners”?

BRENDA: Mansfield Park, hands down. Edmund and Mary Crawford discuss the importance of the clergy (those responsible for “all that is of the first importance to mankind”). Edmund and Henry Crawford discuss preaching and leading church services. Fanny, physically weak, displays great moral strength in refusing to marry an “unprincipled” (irreligious) man. Also, godly traditional values are contrasted with the immorality of the city. I appreciate Mansfield Park far more than I did before, now that I understand its religious background.

DEB:   Your book is packed with information, from how the Church of England is organized, the challenges the church faced during Austen’s time, and the legacy it still holds for us. How did you decide to organize it?

BRENDA: My background is in engineering, and I tried to structure Fashionable Goodness logically. It starts, of course, with Jane Austen and her novels. We look at things like her personal faith, the lives of her clergymen, and worship during her time. Two chapters address how some of the church’s values played out in everyday life, particularly in the areas of marriage and divorce, and in scientific advances.

Part 2 then looks at challenges to Austen’s Church of England. Some of those, like the system of patronage and different levels of clergymen, are addressed in the novels. Others, like the Methodist movement and the place of different economic groups and races in the church, give background. I wove in fascinating stories of men and women leaders of the time.

As I saw how the church was making an impact on the country and the world, I added Part 3. It shows the impact of committed Christians of Austen’s era, ranging from the abolition of the slave trade to the Sunday school movement that educated millions of poor children and adults, breaking cycles of poverty and dependence.

DEB: What spiritual messages do you think Austen was trying to convey through her novels?

BRENDA: Austen always promoted moral behavior. But she didn’t do it by preaching and telling people what to do. Instead, she showed examples, both positive and negative. Readers of Pride and Prejudice, for instance, might learn to avoid judging and ridiculing other people. We might instead want to be more like Jane Bennet, assuming the best of others until the worst is clearly proven. (This was a religious virtue called candour in Austen’s time; posts on my blog explore this and other “faith words.”)

DEB: Which of her novels speaks most strongly to you personally?

BRENDA: Usually my favorite Austen novel, and the one that speaks to me most, is whichever one I have read most recently. Right now that is Sense and Sensibility, which I’ve read repeatedly in the months leading up to the JASNA AGM. It has made me more aware of emotions and their effect on us and other people. We can express our emotions selfishly, as Marianne did, not caring how we make others feel. Or we can recognize them in ourselves, as Elinor did, and choose ways to respond that do not hurt our loved ones. In this, Elinor was doing her Christian “duty,” to love her neighbour as herself. However, I also think Austen put Elinor in a worst-case scenario. Elinor’s promise to Lucy made it impossible for Elinor to tell her family what she felt. In other circumstances she might have shared her pain with her family in healthy ways.  

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About the Author: Brenda S. Cox has loved Jane Austen since she came across a copy of Emma as a young adult; she went out and bought a whole set of the novels as soon as she finished it! She has spent years researching the church in Austen’s England, visiting English churches and reading hundreds of books and articles, including many written by Austen’s contemporaries. She speaks at Jane Austen Society of North America meetings (including three AGMs) and writes for Persuasions On-Line [JASNA journal) and the websites Jane Austen’s World and Brenda’s own blog Faith, Science, Joy, and Jane Austen. You can find bonus material on the book here as well.

Where to Buy:

Fashionable Goodness: Christianity in Jane Austen’s England is now available from Jane Austen Books and Amazon. [The link for international Amazon purchases is here: https://mybook.to/FashionableGoodness ]

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The GIVEAWAY:*

Brenda is offering a book giveaway [paperback or ebook] – Please comment below or ask Brenda a question [she will respond here] by Wednesday November 9 and you will be entered into the random drawing for a copy [there are some limitations to worldwide shipping] – I will announce the winner on November 10th. Here are some prompts for commenting, or please ask your own.

1. What is one character trait you think Jane Austen most valued, based on her novels?

2. Who is your favorite clergyman or clergyman’s wife from Austen’s novels? And why?

3. What is one question you have about the church in Austen’s England, or the church and clergy in her novels?

*[N.B.: The giveaway is limited to addresses in the US, UK, Australia, Canada, Germany, Spain, France, or Italy for a print copy of the book. The author can only send a giveaway ebook to a US address. (However, both the ebook and paperack are available for sale to customers from any of these countries, and some others that have amazon.)

Countess of Huntingdon’s Chapel, Bath
The Countess of Huntingdon’s Chapel is now a museum in Bath. The Countess was a leader of the Methodist movement. She built houses for herself with attached “private” chapels (which she could do as a noblewoman) to give Methodist leaders very public venues for preaching and leading church services.
Photo © Brenda S. Cox, 2022
You can read more about the Countess of Huntingdon’s Chapel here.
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